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McGuckin: "Eschatological Horizons in the Cappadocian Fathers" in Apocalyptic Thought in Early Christianity (Grand Rapids 2009)Constantine Tsirpanlis: "The Concept of Universal Salvation in Gregory of Nyssa" in Greek Patristic Theology I (New York 1979)Giulio Maspero: Trinity and Man (Brill 2007), p. 91Ilaria Ramelli: The Christian Doctrine of Apokatastasis (Brill 2013), pp. Gregory answers these questions by distinguishing between God’s nature (Does all of this have any sort of rational basis? To others we owe mercy (Because he was committed to the idea that humans have a unique value that demands respect, Gregory was an early and vocal opponent of slavery and also of poverty.

Gregor iz Nise, Gregorij iz Nise, Sveti Gregor iz Nise (sl); Gregor af Nyssa, Gregorius af Nyssa (da); 그레고리우스 니사, 그레고리우스 니세누스, 닛사의 그레고리, 니사의 그레고리오스, 니사의 그레고리오, 니사의 성 그레고리오 (ko); Gregorius Nyssenus, Gregorius (en); Sankta Gregorio de Nyssa, Sankta Gregoro Nisseno, Sankta Gregorio el Nyssa (eo); Řehoř Nysský, Grégorios Nysský, Grégorios z Nyssy, Svatý Řehoř Nysský, Sv. Indeed, one might question whether the second makes any sense at all in light of the typical Byzantine insistence on the incomprehensibility of God’s inner nature: if God’s nature is incomprehensible, how can we say it is both three and one–unless by doing so we wish to emphasize God’s very incomprehensibility?Not only is the earlier model of the Trinity more consistent with Gregory’s view of God as a transcendent nature whose energies are projected into the world; it also adds to it a dynamic and historical dimension that the bare nature-energies distinction fails to capture on its own. It was observed above that Gregory’s concept of the divine energies is very similar to the Western concept of grace, except that for Gregory, as for Eastern thinkers in general, grace is due to the actual presence of God and not some action at a distance. For his return from death becomes to our mortal race the commencement of our return to immortal life. Die Gotteslehre Des Heiligen Gregor Von Nyssa, Vol.


auf der zweiten ökumenischen Synode der Kirche, nämlich dem Mit dem Ersten Konzil von Konstantinopel ist – zumindest für die griechisch-orthodoxe Theologie – das Trinitätsdogma einschließlich der Lehre vom Heiligen Geist zu einer abschließenden Formulierung gelangt.Gregors Stellung in der griechisch sprechenden Kirche war nun ungewöhnlich einflussreich. Moreover, because, as Gregory of Nazianzus put it, “what was not assumed was not healed” (In the Resurrection, Christ “knitted together [the soul and body of humankind] .

Gregory lacked the administrative ability of his brother Basil or the contemporary influence of Gregory of Nazianzus, but he was an erudite Christianity arose in Cappadocia relatively late with no evidence of a Christian community before the late second century AD.Gregory was born around 335, probably in or near the city of Gregory's temperament is said to have been quiet and meek, in contrast to his brother Basil who was known to be much more outspoken.Gregory was first educated at home, by his mother Emmelia and sister Macrina. Theosebia ep. Earlier it was noted that according to Gregory humankind was fashioned in two creations–one of the nature of the Gregory’s Christology is the story of the entry of the second Person of the Trinity into the world.

In 787 AD, the Seventh Ecumenical Council of the Church, (also known as the Second Council of Nicea) honored Gregory of Nyssa: For if any one has made a mental analysis of that which is seen into its component parts, and, having stripped the object of its qualities, has attempted to consider it by itself, I fail to see what will have been left for investigation.

Grigorije Niski, Sveti Grigorije Niski, Sveti Grgur Nazijanski, Grgur iz Nise, Gregorije Niski, Grgur Niski, Georgije Nizijski, Grigorije iz Nise (sh); Gregorius (tr); Gregorius Nyssenus, Gregorios Nysses, Sv. This sort of problem prompted Arius to postulate that Christ was neither divine nor human, but something in between–a demigod, the oldest and most perfect created being, to be sure, but created nonetheless. Gregor von Nyssa und die Philosophie: Zweites Internationales Kolloquium über Gregor von Nyssa (Freckenhorst bei Münster 18 -23 september 1972) Brill H. Dorrie , M. Altenburger , U. Schramm (eds.)

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